A Brief History of the Trials and Tribulations of Teaching Evolution

Faith Frings, Ohav Harris, and Kaleb Smallwood 
*Authors listed alphabetically; all contributed equally to this piece

The teaching of evolution has always been a polemical topic. People often consider evolution and religion to be in direct opposition to one another, when in actuality the two are concerned with separate realms of reality. Many teachers, and even college professors, often feel nervous about bringing up the topic because they worry about how not only students will respond, but also, in the case of K-12 educators, how their parents might react. In fact, a survey conducted in 2007 and published in 2010 concluded that roughly 532,000 students in Florida were taught by teachers who either felt uncomfortable teaching the subject or refrained from teaching evolution entirely (Fowler and Meisels, 2010). This discomfort with discussing evolution has been present since before Darwin published his theory in On the Origin of Species by Means of Natural Selection in 1859. Darwin himself feared how religious and scientific authorities would respond, as scientists such as Georges Cuvier, a lauded naturalist of the time, decried the belief that the extant species had changed much since they first came into being. This caused him to delay his publication after his return to England in 1836 (Pew Research Center, 2009). The controversy surrounding the teaching of evolution reached a head in the United States in 1925, during the Scopes trial.

The Scopes Trial of 1925 (also called the Monkey Trial) is one very infamous example of the aggravation evolution can bring about in the classroom. John Thomas Scopes, a Tennessee high school science teacher, was accused of teaching evolution, which was against Tennessee law at the time due to the Butler Act, which outlawed any philosophy that opposed creationism and taught that mankind descended from animals (Arnold-Forster, 2022). Scopes did so intentionally, as he was working with the ACLU to defy this law as the defendant. Democratic presidential candidate William Jennings Bryan aided the prosecution. Citizens acted as chimps to mock the defense. Unfortunately, since Scopes himself was on trial and not the law he acted against, the defense was not allowed to call scientists in to provide testimony and Scopes was found guilty of breaking the law and fined $100. The verdict was overturned in 1927, but this was only on a technicality. This means that for two years, it was illegal to teach evolution in schools in Tennessee. Two years may not be much in hindsight, but ideas can become entrenched in a person’s mind in that amount of time. Numerous people would have been ignorant of evolution or told that it was a lie in some cases, breeding a lack of scientific literacy that would have made it more difficult for people to accept evolution or science in general in the future. Worse still, laws of this nature persisted in places such as Mississippi and Arkansas (Arnold-Forster, 2022).

While the thoughts and feelings that led to events like the Scopes Trial may seem like a thing of the past now, such vehement sentiments against evolution have flared up more recently than one might think, leading to yet another court case regarding the teaching of evolution in 2005, this time in Pennsylvania. Kitzmiller et al. v Dover Area School District et al. differed from the Scopes Trial in two crucial ways. First, the issue was not a law banning the teaching of evolution, but the school district teaching evolution alongside intelligent design, a philosophy often used as an alternative to creationism. Second, the defense was allowed to call expert scientists as witnesses, turning the trial into something of an educational seminar for those in attendance, showing them that there is plenty of evidence in favor of evolution and that a scientific theory differs from a theory in the colloquial sense (Humes, 2008). Rather than a denial of science in favor of religion, this trial showed not only that evolution is valid, but also that it can be accepted while holding religious beliefs. Many opponents to the teaching of evolution, due to religious beliefs, came to understand the evidence for evolution over the course of the trial and came to accept it without sacrificing their religious values. While the significance of this trial and its subsequent ruling cannot be understated as they allowed the legal teaching of evolution to continue, the most important note to take from this trial is the masterful teaching put on display. Rather than chide the crowd and opposing litigants for their lack of comprehension of science, the scientists brought on by the defense were considerate, respectful, and humorous. There are important lessons to be learned from this trial by those who aspire to teach evolution or subjects such as paleontology or biology where evolution is integral to a comprehension of the subject.

For example, one important point established by the defense in the Kitzmiller case is the fact that science and religion are not mutually exclusive, but they deal in different areas of reality. Religious explanations of phenomena and other things observable in the world often tend to be supernatural, going outside of the confines of what science can and should be used to explain. Science deals strictly with the natural, observable world. Science uses what evidence exists in the natural world to come to conclusions best supported by that evidence. As such, scientific explanations of processes observable in the world do not rule out the existence of a god or other greater power. Science cannot broach the subject at all. Consequently, acceptance of evolution does not require a rejection of one’s faith, nor are the two in conflict at all. It may be helpful to point out this fact for those in a class who feel strongly about their religious affiliations to ease their worries in that regard. Additionally, this trial shows the significance of preparing thoughtful and clear  answers for any questions  raised by students in class. One outlandish argument brought up during the trial was that of irreducible complexity. It was argued that cars and planes are made using similar parts, but neither a car nor plane came from the other. Additionally, if one vital part of a car or plane was removed, the object would cease to function. It was argued that the same went for organisms. Ken Miller’s response was complete and used the relevant example of the multipurpose proteins in bacterial flagellum, which was something discussed ad nauseum in the trial, to show that organisms are not irreducibly complex (Humes, 2008). The proteins that make up the flagellum can also be used for various other functions, so it is not accurate to say that the system is irreducibly complex. In another setting, those proteins can be seen performing completely different functions. Being ready to address questions and detractors is crucial to getting an audience to listen to and respect you. Doing so while respecting people’s lack of knowledge or their skepticism is equally crucial. Through proper teaching, evolution can transition from the controversial topic it is sometimes seen as into being well-accepted as the scientific theory that it is by the public, similar to the theory of gravity or cell theory. Calmly explaining to students that we did not come from monkeys, assuaging their worries regarding religion, and encouraging scientific thinking are all important steps along this road. Evolution is just as important a scientific subject to understand as any other to allow people to understand the natural world around them and how it functions.

Works Cited

Arnold-Forster, Tom. “Rethinking the Scopes Trial: Cultural Conflict, Media Spectacle, and Circus Politics.” Journal of American Studies, vol. 56, no. 1, 2022, pp. 142–166., doi:10.1017/S0021875821000529.

Humes, Edward. Monkey Girl: Evolution, Education, Religion, and the Battle for America’s Soul. Harper Perennial, 2008.

“Darwin and His Theory of Evolution.” Pew Research Center’s Religion & Public Life Project, Pew Research Center, 4 Feb. 2009, https://www.pewforum.org/2009/02/04/darwin-and-his-theory-of-evolution/.

Kaleb Smallwood, Undergraduate Geology Student

A 20-year old African American male (me) wearing a blue beanie, black shirt and wristband, a watch, headphones, and a turtle necklace looking down at his turtle with dark green and yellow stripes.Tell us a bit about yourself. Hello, my name is Kaleb Smallwood, and I am an undergraduate geology student at the University of South Florida. My main geological interest is in paleobiology, but I am also interested in sedimentology, volcanic processes, and igneous rocks and processes within the field. Outside of academics, I enjoy role-playing games, both table-top games and video games, with a few favorites being Dungeons and Dragons and Persona 4. I play other types of both forms of game, but RPGs are by far my favorite genre with which to pass the time. On top of my love for video and table-top games, I am a massive anime fan. So, in summary, I am a gargantuan nerd.

What kind of scientist are you, what do you do, and how will it benefit society? As I mentioned previously, my focus in college is on paleobiology, and while I am not yet a fully-fledged scientist, my goal is to enter the field conducting research on dinosaurs and paleoecology after I obtain my PhD. Ecology is the study of the interactions of both biotic and abiotic factors with their individual ecosystems, and paleoecology simply focuses on ancient organisms. I hope to perform research on dinosaur paleoecology, studying their interactions with the environment to better understand their modes of life. In so doing, I plan to draw links between the ways in which these ancient animals lived and how modern analogs survive. In the process, I will be providing scientists and the public with a better idea of how dinosaurs lived, and, by extension, how modern animals live. Paleontology plays a crucial and often overlooked role in our knowledge, as understanding the past helps us better comprehend the present and predict future trends. For example, knowing how climate change affected the world and how it proceeded in the past allows us to understand what a large issue it is today and how it will impact our ecosystems. By the same token, understanding ancient ecological interactions has implications for current ones. Knowing how an apex predator such as Tyrannosaurus rex interacted with its environment, prey, and the carrying capacity of its ecosystem helps us understand how modern apex predators do the same today, for example.

An African American male (me) smiling at the camera. His face fills most of the image, and he wears a blue beanie and red shirt.How did you get interested in science? I have always had an interest in science, likely because I aspired to be like the odd and often socially awkward geniuses portrayed on television and in books in my youth. However, my interest in geology and paleontology specifically began in very simple ways. I have collected rocks since starting elementary school and identifying the rocks in my collection (which was very easy since I only ever picked up sandstone, quartz crystals, and limestone) brought me extreme joy. It felt like a unique form of science that only I could do, since I was the only weirdo in my classes interested in objects like rocks. As for paleontology, I was hooked the moment I read my first book about dinosaurs in 3rd grade. Seeing the pictures and reading about the interesting and distinct ways in which these animals of wildly ranging sizes went about their lives was enthralling, and that childlike whimsy never truly faded away. 

What advice do you have for up and coming scientists? My advice, especially for scientists coming from minority racial groups, is to believe in your own capabilities and understand your own worth without needing acknowledgement from others. While praise is always nice, alternatively, sometimes people will immediately assume you to be inferior just by how you look. Challenge those biased expectations indirectly through your own brilliance and show that you are just as capable as those around you if not more so. Finally, remember that if you were truly inferior, you would not be in the position you are in.

An Important Look Back on the Unjust Past of Paleontology

Our past creates our present: a brief overview of racism and colonialism in Western paleontology

Summarized by Kaleb Smallwood, a junior undergraduate geology student at the University of South Florida who intends to use his degree to pursue a career in vertebrate paleontology. Outside of geology, his interests include video games, anime, and mythology.

Rather than a traditional scientific study using data and presenting results, here the authors attempt to unravel the racism, coverings, exclusion, and colonialism of paleontology’s past in order to better understand the racism present in the sciences today and how best to go about rooting this bias out. 

Since the inception of the discipline, paleontologists have extracted fossils, minerals, and fossil fuels from other lands, often without regard to the Indigenous peoples or otherwise residing there. This results in environmental destruction and displacement, as the scars left by this extraction tear up land and plants, leaving holes where digs occurred. On the topic of environmental devastation, the history of paleontology is also inextricably linked to the oil, coal, and gas industries. Paleontologists have served these industries in the location and extraction of nonrenewable resources in exchange for funding, job security, and support since they began to better understand how and where oil forms, implicating them in climate change. Another form of extraction exercised by paleontologists is that of biological specimens, both living and dead. For example, the several species of the finches (Figure 1) Darwin studied and extracted on his voyage on the HMS Beagle, such as the saffron-cowled blackbird and vampire finch, were pulled from their habitat and sent to Europe. Paleontologists have also participated in grave robbing, removing the remains of Native Americans and Black slaves to examine their cranial structures in an effort to further their racist views that these peoples are more closely related to primates than white people. Many of these remains of people are still held in storage and studied. While the loss of biodiversity from an ecosystem is a grave consequence of extraction of animals, the removal of humans from their lands is also an egregious crime of paleontologists. It is a flagrant act of disrespect to the culture and lives of the people from which they are taken. 

There is also the issue of the Myanmar amber trade, from which paleontologists have gained amber for examination in exchange for money that has been used to fund a decades-long civil war resulting in numerous deaths. Measures to limit and prohibit the publication and procurement of such amber have been put in place, but not all are ubiquitously accepted. Scientists are strictly forbidden, however, from publishing on Myanmar amber obtained after the most recent coup in February 2021.

Depicted are three type specimens of birds from Darwin’s voyage on the HMS Beagle. They appear as mockingbirds with light brown feathers on their underside and darker brown and white feathers on the wings. They are ordered by increasing size, with the smallest at the top of the image and the largest at the bottom. The eyes of the birds are missing, and they have tags tied around their feet displaying their taxonomic names. From top to bottom they are labeled as Orpheus parvulus, Orpheus melanotis, and Orpheus trifasciatus.
Figure 1. Specimens of birds from Darwin’s voyage on the HMS Beagle. From top to bottom they are labeled as Orpheus parvulus, Orpheus melanotis, and Orpheus trifasciatus. Image Credit: “Voyage of HMS Beagle (1831-1836).” Natural History Museum, Natural History Museum.

Returning to the topic of museums, scientists often take materials from other countries and peoples for the purpose of education and exhibition without asking, and this colonial way of obtaining their exhibits is cited as a cause for concern. Museums often refuse to acknowledge the methods by which they procure their items, do not credit the places they got them from, refuse to compensate these countries or return their property, have disproportionate wealth and resources compared to other museums, lack diversity in their staff, and pay their staff little for their work. Accountability, inclusion of the voices of the people whose history they display, and a willingness to return items would go a long way in correcting these flaws.

There are also injustices present in the teaching of paleontology. As the authors point out, textbooks and courses in the Americas tend to omit the ways in which scientists in the field have previously trampled upon Black and Native American people. For example, the erasure of their history and the fact that the first known fossils in the Americas were discovered by slaves is rarely mentioned. As is apparent, science has never been the unbiased and apolitical field students are led to believe it is. Furthermore, these courses are often taught by white men, further excluding other racial groups. The power system this creates makes it difficult for those with concerns to voice them for fear of reproach.

Why is this important/The big picture: Underscoring each point in this article is the constant reminder that the challenging task of acknowledging and reflecting on the past and current racially discriminatory of paleontology, the geosciences, and science as a whole, is a crucial first step in resolving those same issues. The writers call on paleontologists to consider whether the specimens they use come from Indigenous lands and ask who truly owns their specimens; they ask paleontologists to consider the people that their research may impact and their role in it, as giving proper credit to the right people without bias or exclusion is a crucial practice in any field, not just the sciences.

Monarrez, P., Zimmt, J., Clement, A., Gearty, W., Jacisin, J., Jenkins, K., . . . Thompson, C. (2021). Our past creates our present: A brief overview of racism and colonialism in Western paleontology. Paleobiology, 1-13. doi:10.1017/pab.2021.28